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- Part 4 - On being Black and dating
Part 4 - On being Black and dating
Part 4 in my series ”On microaggressions, privilege, and systemic racism: A resource for white people”
Racism and microaggressions in the dating world
Before you start reading the articles below, you might find it helpful to learn about the origins of the term "microaggressions." See Harvard’s Chester Pierce was trailblazer in his field and on the field (Jeff Miller, Andscape, Sept. 29, 2016), and Chester Middlebrook Pierce, M.D.: A Life That Mattered (Ezra E. H. Griffith, , M.D., Psychiatry Online, Oct. 28, 2016).
Users On A Site For Kinky People Say The Racism Has Become Unsustainable, by Fancy Feast, BuzzFeedNews, Oct 16, 2020. ("FetLife, a popular social network for kinky people, has been accused of not doing enough to stop racist hate speech on the platform.")
RELATED: Dear John Baku, (A Collection of Open Letters to Fetlife’s Founder), by Great White Snark, Medium, Aug. 18, 2021.
No, You’re Not Imagining It: 3 Ways Racial Microaggressions Sneak into Our Lives, by Anni Liu, Everyday Feminism, Feb. 25, 2015. (This article explores microassaults, microinsults, and microinvalidations. The author closes with advice for POC on how to deal with the stress and pain caused by microaggressions. For white people, this last section is also important; it offers a deeper understanding of what it's like to deal with microaggressions.)
A dive into the degrading world of fetishization Latinas live in, by Kat Sotelo, The Daily Orange, Sept. 25, 2017. (This quote perfectly encapsulates fetishization: "One night after sex as he caressed the side of my stomach, I pointed out to him that I’d gained weight and asked if he’d noticed... His response was, ‘I don’t know if I’d ever notice something like that; you’re just a curvy Latina.'")
McWilliams: Fetishizing people of color isn’t a compliment, so don’t act like it is, by Leta McWilliams, The Rocky Mountain Collegian, Apr. 29, 2019.
Stop Fetishizing People Because of Their Race, by Elizabeth Farrington, Gen Rise Media, Jul. 14, 2018. ("During an instance of racial fetishization, rarely is there an emotional connection. One person may like the other because of the fact that they are African-American, but have no other reason to like them. The other person may feel belittled and disrespected because their personality and interests are ignored because of their race.")
12 Signs the Guy You Like Is Fetishizing You, by George Johnson, Pride. (Written as advice to gay men, this article outlines 12 racist things white people say to their non-white partners. It's useful to reflect on whether, as white people, we've ever said these things ourselves — to anyone.)
3 "compliments" that actually fetishize POC, by Melissa Pandika, MIC, May 24, 2021. (An exploration of three specific "compliments," and why they should instead be considered "microaggressions.")
Users On A Site For Kinky People Say The Racism Has Become Unsustainable, by Fancy Feast, BuzzfFeed News, Oct. 16, 2020. ("...a popular social network for kinky people has been accused of not doing enough to stop racist hate speech on the platform.")
Polyamory Can Be Liberating For People Of Colour, Until Racism Gets In The Way, by Al Donato, Huffington Post, Nov. 22, 2019.
Race play, BBC, QoS, and racial tropes
This section has been moved to a separate post, "Let's talk about QoS."
No, you can't touch my hair!
In addition to the material below, there's an extensive list of articles here. See “Regarding Black hair,” under "Cultural appropriation."
Okay, I get it. As white people, we don't always think before we act. We're like little kids in a sculpture museum, always needing to touch. Only we're not little kids. We're adults. Most of us have been socialized not to touch people or their things without permission, and yet, somehow, Black women's hair doesn't get the same respect.
Why is that? Why do white people feel a need to touch Black hair — with or without asking permission? After all, when was the last time you felt compelled to randomly touch a white woman's hair? We're not little kids any more. It's past time for all of us to grow up and keep our hands to ourselves.
So don't even ask....
Back to Natural: A Documentary Film, 2019 (69 minutes), currently available free with ads on YouTube. (Through interviews and historical footage, director Gillian Scott-Ward explores Black Americans' complex relationship with their hair, as well as our country's ongoing history of hair-based repression and discrimination.)
Twisted Locks of Hair: The Complicated History of Dreadlocks, by Kyle Ring, Esquire, Oct. 2020. ("Hair is not just hair, it's identity.")
NOTE: According to my research, the preferred spelling is "locs."Dear Racist White People, My Hair Is Not A Toy And My Body Is Not A Zoo, by Sughnen Yongo-Okochi, Yahoo! Opinion, Oct. 13, 2022. ("[I]t is a complete violation to casually rub your palms through a person’s hair while in conversation....")
White Women on #TeamNatural? No, Thanks, opinion piece, Ebony, Jun. 30, 2014. ("Hair is emotional territory for many Black women and while we may be able to share products with white women, we needn’t share a movement that should be centered on overcoming the unique challenges that are thrown our way because of white people.")
NOTE: This article isn't going to explain all the reasons why Black hair should be given its own space in the fashion world. There's a larger context that's difficult for me to outline in this small space — and also, despite reading extensively on the subject, I'm not confident enough in my own knowledge. But as of today, I've also added hair-related articles here, under "Racism and the beauty industry" and here, under "Cultural appropriation." Together (and combined with other articles under those subheads), they form a contextual package. Please read them all.
What can we do to make Black people feel welcome at events?'
"The signature traits of an inclusive leader" — including those who want to make lifestyle events more welcoming for Black kinksters. A picture, posted by Kat.
"Five ways to foster inclusion," a series of five pictures, posted by Kat. The series begins here.
Racism in the poly community??, by Blackpolybabe, from her blog, “The Adventures of a Black Poly Babe,” Apr. 17, 2019.
On the need for Black-only spaces
Why People of Color Need Spaces Without White People, by Kelsey Blackwell, The Arrow, Aug. 9, 2018.], by Kelsey Blackwell, The Arrow, Aug. 9, 2018. (This article addresses the need for Black-only spaces on so many levels that it should be required reading. The author discusses how it feels to be a Black person in a Black-only space, and as well as the multiple dynamics of white society and white privilege that make Black-only spaces so vital. Perhaps more importantly, her overall message is that Black-only spaces actually benefit anti-racism efforts. I hope you'll read her words with humility, and with a kind, open heart.)
Why there’s nothing racist about black-only spaces, by Charlie Brinkhurst-Cuff, The Guardian, May 30, 2017.
Reading lists
Black, Indigenous, and People of Color (BIPOC) BDSM Resources, by Mimsy and Vagabond, Bound Together, Jun. 21, 2020. ("If you’re white, keep reading! Don’t make the mistake of thinking these BIPOC BDSM resources don’t pertain to you. They absolutely do.")
Writing by Black and POC authors, compiled by Andrea Zanin for her SexGeek blog on Wordpress. (Topics include "Fiction," "How-to," and "Community/politics of/thinkiness about SM.")
Continue to Part 5: Microagressions and gaslighting in today's America
Go back to Part 3: On being white in today's America
Return to main index: On microaggressions, privilege, and systemic racism: A resource for white people